OUTLINE

Chapter 1:  OUOI = YHWH, pronunciation seems to be unclear

Chapter 2:  the Tabernacle Pattern and the Name of God, a pattern: 1+3

Chapter 3:  the word "Lord" instead of OUOI is modern Baal worship; the word "Jehovah" likewise is Baal worship (Jehovah = Lord + YHWH)

Chapter 4:  God’s name restored in the Bible with "Jehovah" and "Yahweh"

Chapter 5: Propernames in the Bible containing God’s name reveal ancient pronunciations: "Yahuh", "Yehuh", "Yahoh" and "Yehoh"

Chapter 6:  the ancient Íaw also points to "Yahoh"

Chapter 7:  a new method leads to the pronunciation IOUO [i: @ : u: @:], a proof for this pronunciation is the Latin word IVPITER (= Jupiter)

Chapter 8:  the newly detected vowel system of the early Hebrew and the claim that the Hebrew alphabet is God-given leads to a simplified early Hebrew alphabet + the Adamic alphabet

Chapter 9:  the Name OUOI (= He causes to become) can be conjugated into the forms OUOA (= I cause to become) and OUOT (= You cause to become); OUOA = AOUO reminds of an instinctive human cry of pain

Chapter 10:  OUOI is abbreviated IO (=Jah); OUOA and OUOT lead to the abbreviations AO and TO; AO again reminds of a cry of pain

Chapter 11:  "Yehwah" and "Yehwih" are proof for the claim that "Jehovah" results from "Adonai"+YHWH; "Yahwoh" is a wrong pronunciation that some suggested out of ÍaÔ

Chapter 12:  Tabernacle features and patterns form an inspired proof for the newly detected pronunciation IOUO as the original one

Chapter 13:  The Name of God is more important than the word of God

Chapter 14: God’s Name today has to be restored both in the OT and the NT; how we can attain an exact original text of the Bible

Chapter 15: Jesus points to God’s name, because the Name is within him; the Name is a part of his name "Jesus"; the Name is referred to at the title above Jesus’ head when being killed

Chapter 16:  The gospels John, Matthew, Luke and Mark point to the pronunciation IOUO

Chapter 17: The Name OUOI and the Name IOUO (in Greek ÍOUO ) as codes lead to encoded pictures in the first pages of Genesis and John. Thus we can prove OUOI = ÍOUO = IOUO; we can prove the inspiration of OT and NT; we can also prove that God’s name must be reinserted in Genesis and John

Chapter 18:  The Biblecode and the newly detected encoded pictures together with Ivan Panin’s numeric method and the Tabernacle Pattern seem to be God-given methods to regain the original text of the Bible

Chapter 19:  The Name of God and numbers

Chapter 20:  The Name of God in the Decalogue

Chapter 21:  The parables of Jesus and the Tabernacle Pattern in IOUO

Chapter 22:  The Tabernacle Pattern in IOUO compared with Biblical persons and pictures

Chapter 23:  The Tabernacle Pattern in IOUO compared with history

Chapter 24:  Abbreviations of the Name compared with numbers

Chapter 25:  God is the Alpha and the Omega; how A and O are reflected in Names

Appendices:

A: A list of proof for the pronunciation IOUO

B: A comparison of alphabets that prove the vowel theory

C: Latinized Biblical alphabets for easier use in databanks and computer programs

D: Names that contain parts of the Tetragrammaton

E: Glossary

F: Register of abbreviations used in the book

G: Bibliography

H: Outline of the book

I: Appeal